Introduction 1:1-2
Reflection on the grand scope of the new birth and salvation
1. Its future inheritance, 1:3-5
2. Its present suffering, 1:6-9
3. Its anticipation by prophets and angels, 1:10-12
Living life in the Now - Four rounds of exhortation in action/motive pattern
1. Action (prepare your minds...)
motive - God is holy, 1:13-16
2. Action (live in reverent fear...)
motive - Precious blood of Christ, 1:17-21
3. Action (love...)
motive - Born through the living and enduring word of God, 1:22-25
4. Action (rid yourselves of all malice...)
motive - Tasted the Lord's goodness, 2:1-3
Theology: our new standing in Christ
1. Metaphor of living stones on the Living Stone, 2:4-8
2. Once you were not a people, but now you are the people of God, 2:9-10
How then shall we live?
1. Good lives, Good deeds, 2:11-12
2. Submission
a. To authorities, 2:13-17
b. To masters, 2:18-20
c. The example of Christ, 2:21-25
d. In marriage, 3:1-7
3. Treat others well even if they don't deserve it, 3:8-12
Facing up to suffering
1. Our example is Christ's undeserved suffering, 3:13-22
2. Our example is Christ using suffering to defeat sin, 4:1-6
Summing up, 4:7-11
3. Our encouragement is that we are sharing in Christ's suffering, 4:12-19
Summing up, part II, 5:1-11
Postscript, 5:12-14
Showing posts with label I Peter. Show all posts
Showing posts with label I Peter. Show all posts
Saturday, May 01, 2010
Friday, April 30, 2010
I Peter 5
image source: http://itech.dickinson.edu/chemistry/wp-content/uploads/2008/05/flock_of_sheep.jpg
Winding up I Peter ...
To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Peter, guided by the Spirit, ended this letter with an admonition about the role of being a shepherd to the flock. This message would have had a great emotional connection to him.
One of the episodes in his life that undoubtedly seared Peter's heart was being told by Jesus that he would deny Jesus. Peter, of course, insisted, no way, no how, not going to happen. But, as Jesus had predicted, Peter when challenged, denied Jesus three times.
Later on, Jesus restored Peter in John 21. Excerpt:
When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?"Peter wound up the letter with a few more quick hits on living life ...
"Yes, Lord," he said, "you know that I love you."
Jesus said, "Feed my lambs."
Again Jesus said, "Simon son of John, do you truly love me?"
He answered, "Yes, Lord, you know that I love you."
Jesus said, "Take care of my sheep."
The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep.
Young men, in the same way be submissive to those who are older.
All of you, clothe yourselves with humility toward one another, because, "God opposes the proud but gives grace to the humble." Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time.
Cast all your anxiety on him because he cares for you.
Saint Peter then came back around to the topic he had been addressing in chapters three and four: suffering.
Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen.
Looks like the letter has ended!
But we get a bit of a postscript into the personal life of Peter ...
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
Some scholars speculated that Peter, the lowly fisherman, would have been unable to write in Greek and thus Silas may have helped draft this letter. Perhaps Silas was the secretary who wrote down what Peter said. Perhaps Silas had a larger role in composing the letter.
In a sense, speculation about Silas's role mirrors the discussion on the human role in God's inspiration of the Scriptures. Scholars debate what it actually means for the Scriptures to be inspired. Was God dictating the words to Peter, Paul, Moses, etc.? Or was it some kind of partnership where God implants the ideas but the words come from the personalities and experiences of the human participant?
Whatever the mechanism of inspiration, the key question for us is: do I take the Scriptures as as authoritative guide for living?
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. Greet one another with a kiss of love. Peace to all of you who are in Christ.
Babylon might be a symbol for Rome?
In the historic Jewish experience, Babylon was the dominating world power that conquered Jerusalem in 586 BCE. In Peter's time, Rome was the world power.
Mark is believed to be the Mark who wrote the Gospel of Mark.
And so ends, I Peter.
Lord, grant wisdom to those who are shepherds of churches today here in the USA and around the world. Give them courage to preach the truth of Jesus. Help us who want to follow you to take comfort in the story of Peter in how you worked in an ordinary fisherman and who had his share of blunders. Your grace is truly beyond our imaginings. Please work in you me today. Amen.
Sunday, April 11, 2010
I Peter 4:12-19
image source: http://www.indianolapres.org/joomla/images/candles-big.jpg
1 Peter 4:12-19 ...
Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.
When Peter wrote this, I wonder if he was thinking about the teachings of Jesus found in places like Matthew 24, Mark 13 and Luke 21?
Mark 13:9, But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them.
But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
I also wonder to what extent the Apostles were familiar with each other's writings?
This verse reminded me of Philippians 3:10-11 where Paul believed he could in share in the sufferings of Christ and thus, like Christ be vindicated in resurrection, that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
Philippians is estimated to have been written in AD 61, while I Peter dates prior to 67/68, the time he died. Thus, it is possible that Peter might have known about Paul's letter to the Philippians. However, another possibility is that the theme of sharing in the sufferings of Christ was simply a widely held attitude among the early believers and Peter is simply reminding his readers of this.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
The idea of being blessed for suffering recalls the part about suffering in the Sermon on the Mount, Matthew 5:11-12, Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.
What is the believer's response to suffering?
On one hand, those who suffer for their faith could throw up their hands and simply give up in resignation to the karmic fates that have fallen them. On the other, one could say, there is so much suffering, I should eat, drink and be merry while I can and have a blast while I last.
Instead, Jesus followers are challenged to go a third way, yes, we are to have an acceptance that suffering is a part of life but we are also to have a zeal for doing good amidst it.
Lord, help me to be a faithful to you. I don't like the idea of suffering. And certainly, here in the USA, there isn't much suffering for having faith; maybe some ridicule. Yet, even that I fear. Lord, have mercy upon me and give me courage. And may you give an extra measure of courage for your followers who in other parts of the world suffer and die for calling you Lord. Give them a vision of your faithfulness and assurances that they will be welcomed into your kingdom with honor for their endurance. Amen.
Saturday, April 03, 2010
I Peter 4:7-11
Continuing on ...
The end of all things is near. Therefore be clear minded and self-controlled so that you can pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
There is a branch of Biblical Studies called textual criticism. Since the Bible is so old, what we have are copies of the lost originals. From what I have heard, the copies are quite good for documents of such antiquity. Now, some, Bart Ehrman being most famous, feel it isn't good enough. Interestingly, his teacher, Bruce Metzger, who died a few years back, who has access to the same scholarship as Ehrman, believed the Bible copies to be reliable.
I'm just a "blogger in pajamas" so I am not qualified to assess those claims in a rigorous way. However, I will say, that even reading the Bible in English, I do wonder if some "editing" and "cutting and pasting" did happen?
This passage is an example. Read by itself, it looks like St. Peter is winding up the letter and closing it out. But I Peter actually goes on for a bit more! Thus, is this the end of the letter and the material following was edited in? Or was Peter ending the letter and then decided to write more?
Would it bother you, if you are a believer in Jesus, if some editing did take place?
I think there is a difference between editing and fabrication. Fabrication would be problematic. But of course, a skeptic will say, how do we know? They would ask, if there are edits, are they authentic to Peter (and other alleged Bible writes) or added much later?
Thus, to the extent textual criticism helps us get to the "originals," we are using the minds God gave us. Then, with the best reconstructed original we have in hand, we ask, is it authentic and authoritative for our lives? Now, that question is a matter of faith.
Now, back to the text with the trust that it is authentic and authoritative ...
For Jesus followers, the arrival of Jesus and his resurrection changed everything. It marked the beginning of the end. And with that reality in mind, Peter in rapid fire fashion summarizes how we are supposed to live. Theological belief must manifest itself in life ethic.
1. Be clear minded and self-controlled so that you can pray
2. Love each other deeply, because love covers over a multitude of sins
3. Offer hospitality to one another without grumbling
4. Each one should use whatever gift he has received to serve others
Lord, thank you that the status quo has been overturned with your sending Jesus. Now, overturn the status quo of how I live my life. Give me clarity instead of a distracted mind. Help me to love rather than linger in selfishness. Strengthen me to choose a hospitable attitude over a distrustful one. Embolden me to use the gifts you have given me to serve others thus resisting the tendency to inaction. To you be the praise, glory and power for ever! Amen.
The end of all things is near. Therefore be clear minded and self-controlled so that you can pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
There is a branch of Biblical Studies called textual criticism. Since the Bible is so old, what we have are copies of the lost originals. From what I have heard, the copies are quite good for documents of such antiquity. Now, some, Bart Ehrman being most famous, feel it isn't good enough. Interestingly, his teacher, Bruce Metzger, who died a few years back, who has access to the same scholarship as Ehrman, believed the Bible copies to be reliable.
I'm just a "blogger in pajamas" so I am not qualified to assess those claims in a rigorous way. However, I will say, that even reading the Bible in English, I do wonder if some "editing" and "cutting and pasting" did happen?
This passage is an example. Read by itself, it looks like St. Peter is winding up the letter and closing it out. But I Peter actually goes on for a bit more! Thus, is this the end of the letter and the material following was edited in? Or was Peter ending the letter and then decided to write more?
Would it bother you, if you are a believer in Jesus, if some editing did take place?
I think there is a difference between editing and fabrication. Fabrication would be problematic. But of course, a skeptic will say, how do we know? They would ask, if there are edits, are they authentic to Peter (and other alleged Bible writes) or added much later?
Thus, to the extent textual criticism helps us get to the "originals," we are using the minds God gave us. Then, with the best reconstructed original we have in hand, we ask, is it authentic and authoritative for our lives? Now, that question is a matter of faith.
Now, back to the text with the trust that it is authentic and authoritative ...
For Jesus followers, the arrival of Jesus and his resurrection changed everything. It marked the beginning of the end. And with that reality in mind, Peter in rapid fire fashion summarizes how we are supposed to live. Theological belief must manifest itself in life ethic.
1. Be clear minded and self-controlled so that you can pray
2. Love each other deeply, because love covers over a multitude of sins
3. Offer hospitality to one another without grumbling
4. Each one should use whatever gift he has received to serve others
Lord, thank you that the status quo has been overturned with your sending Jesus. Now, overturn the status quo of how I live my life. Give me clarity instead of a distracted mind. Help me to love rather than linger in selfishness. Strengthen me to choose a hospitable attitude over a distrustful one. Embolden me to use the gifts you have given me to serve others thus resisting the tendency to inaction. To you be the praise, glory and power for ever! Amen.
Friday, March 26, 2010
I Peter 4:1-6
1 Peter 4:1-6 ....
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because those who have suffered in their bodies are done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.
Done with sin?
Seems a bit much to say that!
Please remember that the English Bible we have is a translation from the Greek and in some cases the Greek could be tricky to interpret. Check this translation out: Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he (Christ) who did suffer in the flesh hath done with sin. The boldfaced part is my addition to the text based on one commentator I read. Theologically, we believe that Christ died on the Cross for our sins and thus has done away with sin and death. Thus, Peter was trying to draw a parallel to Christ with a relationship between suffering and the defeat of sin.
Suffering in our lives does have a transformative effect on our values and attitudes and perspectives. People who have had a brush with death often share they are more grateful for life and more attuned to what is the really important stuff. Individuals who have experienced suffering sometimes say they find greater compassion for the weaknesses and difficulties of others.
For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead.
Makes me think of the saying, youth is wasted on the young!
Leaving behind the old life can leave the new believer the object of ridicule. But the reality is that we all eventually have to stand before God and death is the equalizer.
For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
Is this preaching to the dead?
This idea was hinted at in the previous "spirits in prison" (1 Peter 3:19) if one takes that phrase to mean those who have died which is a debatable interpretation.
A second option for this passage is "those who are now (spiritually) dead."
A third option is offered by Eugene Peterson: Listen to the Message. It was preached to those believers who are now dead, and yet even though they died (just as all people must), they will still get in on the life that God has given in Jesus.
I think the third option fits in with what has gone on in the verses before.
Anyway, what do you think of these six verses?
Seems a bit "stream of consciousness" here?
Peter started off with how suffering helps wring out the sin in us. Peter then described the life of sin that the Jesus followers reading the letter had left behind. Peter then connected that to how preaching the Gospel gives life. I guess it comes sort of full circle: the preaching of the Gospel involves sharing the suffering of Christ.
Lord, thank you that you did not leave us to our mis-directed ways but rather you sent Jesus to suffer on our behalf, to even die on our behalf so that we may have new life. Amen.
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because those who have suffered in their bodies are done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.
Done with sin?
Seems a bit much to say that!
Please remember that the English Bible we have is a translation from the Greek and in some cases the Greek could be tricky to interpret. Check this translation out: Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he (Christ) who did suffer in the flesh hath done with sin. The boldfaced part is my addition to the text based on one commentator I read. Theologically, we believe that Christ died on the Cross for our sins and thus has done away with sin and death. Thus, Peter was trying to draw a parallel to Christ with a relationship between suffering and the defeat of sin.
Suffering in our lives does have a transformative effect on our values and attitudes and perspectives. People who have had a brush with death often share they are more grateful for life and more attuned to what is the really important stuff. Individuals who have experienced suffering sometimes say they find greater compassion for the weaknesses and difficulties of others.
For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead.
Makes me think of the saying, youth is wasted on the young!
Leaving behind the old life can leave the new believer the object of ridicule. But the reality is that we all eventually have to stand before God and death is the equalizer.
For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
Is this preaching to the dead?
This idea was hinted at in the previous "spirits in prison" (1 Peter 3:19) if one takes that phrase to mean those who have died which is a debatable interpretation.
A second option for this passage is "those who are now (spiritually) dead."
A third option is offered by Eugene Peterson: Listen to the Message. It was preached to those believers who are now dead, and yet even though they died (just as all people must), they will still get in on the life that God has given in Jesus.
I think the third option fits in with what has gone on in the verses before.
Anyway, what do you think of these six verses?
Seems a bit "stream of consciousness" here?
Peter started off with how suffering helps wring out the sin in us. Peter then described the life of sin that the Jesus followers reading the letter had left behind. Peter then connected that to how preaching the Gospel gives life. I guess it comes sort of full circle: the preaching of the Gospel involves sharing the suffering of Christ.
Lord, thank you that you did not leave us to our mis-directed ways but rather you sent Jesus to suffer on our behalf, to even die on our behalf so that we may have new life. Amen.
Sunday, February 21, 2010
1 Peter 3:8-22
Have had a ton of various projects at work and at church. But let's get back to 1 Peter ...
Previously ...
Theology: our new standing in Christ
1. Metaphor of living stones on the Living Stone, 2:4-8
2. Once you were not a people, but now you are the people of God, 2:9-10
How then shall we live?
1. Good lives, Good deeds, 2:11-12
2. Submission
To authorities, 2:13-17
To masters, 2:18-20
The example of Christ, 2:21-25
In marriage, 3:1-7
For an outline of I Peter 1:1-2:3 go here.
Continuing onward ... I Peter 3:8-22 ...
St. Peter winds up this part of the letter by exhorting the readers with the key behaviors!
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
He had come a long way from those days of Jesus and the 12 disciples. They often bickered and competed with each other. An older, wiser, humbler Peter encouraging the flock!
For,
"Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
He must turn from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."
Here Peter reached back to his Jewish roots and cites a portion of a Psalm of David (Psalm 34:12-16) to strengthen the exhortation.
Peter then presses the point home citing what Jesus did ...
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. "Do not fear what they fear; do not be frightened." But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. It is better, if it is God's will, to suffer for doing good than for doing evil. For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.
Great stuff! I picture Peter like a football coach firing up the team with these words.
Then would it be unfair to say, I feel he goes "off the rails" as some of the next few parts are hard for me to understand?!
He was put to death in the body but made alive by the Spirit,
No problem there. But this ...?
through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built.
What is this about? Spirits in prison? Is Jesus preaching to dead people from the past?
UPDATE: In digging around, another option for the meaning of "spirits in prison" is the fallen angels. I don't know which explanation works better. The strength of this view is that humans are body and spirit while angels are only spirit.
And then the following item about linking baptism with salvation?!
In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him.
I think Peter is pushing the imagery very hard here and it comes out a bit mangled. But the part I do see is the resurrection of Jesus Christ. Without that, we have nothing. And to the extent baptism is linked to that reality of ressurrection we are saved.
Just my view here as I contemplate the text. I did go check Eugene Peterson's Message rendering of this passage and he seems to be going in this direction as well.
My prayer Lord is that you would help me set apart Christ as Lord in my heart and prepare me to give an answer to everyone who asks me to give the reason for the hope that I have and to do so with gentleness and reverence. Amen.
Previously ...
Theology: our new standing in Christ
1. Metaphor of living stones on the Living Stone, 2:4-8
2. Once you were not a people, but now you are the people of God, 2:9-10
How then shall we live?
1. Good lives, Good deeds, 2:11-12
2. Submission
To authorities, 2:13-17
To masters, 2:18-20
The example of Christ, 2:21-25
In marriage, 3:1-7
For an outline of I Peter 1:1-2:3 go here.
Continuing onward ... I Peter 3:8-22 ...
St. Peter winds up this part of the letter by exhorting the readers with the key behaviors!
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
He had come a long way from those days of Jesus and the 12 disciples. They often bickered and competed with each other. An older, wiser, humbler Peter encouraging the flock!
For,
"Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
He must turn from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."
Here Peter reached back to his Jewish roots and cites a portion of a Psalm of David (Psalm 34:12-16) to strengthen the exhortation.
Peter then presses the point home citing what Jesus did ...
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. "Do not fear what they fear; do not be frightened." But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. It is better, if it is God's will, to suffer for doing good than for doing evil. For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.
Great stuff! I picture Peter like a football coach firing up the team with these words.
Then would it be unfair to say, I feel he goes "off the rails" as some of the next few parts are hard for me to understand?!
He was put to death in the body but made alive by the Spirit,
No problem there. But this ...?
through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built.
What is this about? Spirits in prison? Is Jesus preaching to dead people from the past?
UPDATE: In digging around, another option for the meaning of "spirits in prison" is the fallen angels. I don't know which explanation works better. The strength of this view is that humans are body and spirit while angels are only spirit.
And then the following item about linking baptism with salvation?!
In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him.
I think Peter is pushing the imagery very hard here and it comes out a bit mangled. But the part I do see is the resurrection of Jesus Christ. Without that, we have nothing. And to the extent baptism is linked to that reality of ressurrection we are saved.
Just my view here as I contemplate the text. I did go check Eugene Peterson's Message rendering of this passage and he seems to be going in this direction as well.
My prayer Lord is that you would help me set apart Christ as Lord in my heart and prepare me to give an answer to everyone who asks me to give the reason for the hope that I have and to do so with gentleness and reverence. Amen.
1 Peter 3:1-7
The beginning part of I Peter 3 continues on the theme of submitting to one another.
Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands, like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
Re-read that again. How does it sound to you?
There is no question that when we read Christian Scripture, we are often colored by our knowledge or experience of how teachings have been misused.
Does this passage in any way justify spousal abuse or male domination or any such nonsense in the name of submission?
No way. No how. Can't be defended from what is in here.
Jump in our time machine and wind the clock back nearly 2000 years and read these words with that perspective.
Physical strength would have been at a much higher premium in that time and so for St. Peter to say, "treat them with respect as the weaker partner" would have been radical. The mind set would easily have been, the strong should dominate the weak. But the wisdom of the Scripture say, no to that.
Peter adds, "heirs with you of the gracious gift of life". Co-heirs! That's equality!
And though the word "submit" wasn't used explicitly for the husbands, the idea is there when Peter says, "Husbands, in the same way ... " after a list of encouragements to the wives. Again, mutual submission, respect, consideration ... no way, no how can male domination over women be defended here.
Lord, thank you for the wisdom preserved in Scripture to help us in our lives. It was useful then and it is still true for us today. As a new husband, help me to live up to this admonition of mutual submission, respect, consideration and living holy together with my wife, co-heir of the gracious gift of life you have given us. Amen.
Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands, like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
Re-read that again. How does it sound to you?
There is no question that when we read Christian Scripture, we are often colored by our knowledge or experience of how teachings have been misused.
Does this passage in any way justify spousal abuse or male domination or any such nonsense in the name of submission?
No way. No how. Can't be defended from what is in here.
Jump in our time machine and wind the clock back nearly 2000 years and read these words with that perspective.
Physical strength would have been at a much higher premium in that time and so for St. Peter to say, "treat them with respect as the weaker partner" would have been radical. The mind set would easily have been, the strong should dominate the weak. But the wisdom of the Scripture say, no to that.
Peter adds, "heirs with you of the gracious gift of life". Co-heirs! That's equality!
And though the word "submit" wasn't used explicitly for the husbands, the idea is there when Peter says, "Husbands, in the same way ... " after a list of encouragements to the wives. Again, mutual submission, respect, consideration ... no way, no how can male domination over women be defended here.
Lord, thank you for the wisdom preserved in Scripture to help us in our lives. It was useful then and it is still true for us today. As a new husband, help me to live up to this admonition of mutual submission, respect, consideration and living holy together with my wife, co-heir of the gracious gift of life you have given us. Amen.
Saturday, February 13, 2010
1 Peter 2:18-25
I Peter 2:18-25 ...
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
This is hard to take. Unjust suffering is one of the things we all instinctively recoil from. And so it sounds hard for my ears to hear in this teaching from Peter to bear up under slavery.
Some have criticized Christianity for slavery. Yet, of course, it was William Wilberforce's Christian convictions that compelled him to oppose slavery.
So what gives?
We do have to remember, in one sense, when we read Scriptures, we are stepping into a time machine. When the Apostle Peter wrote this, Christianity was a still an obscure though growing community. Christians were not in a position to change the system at that time. If Peter had called for the abolition of slavery, the slaves he would have wanted to liberate probably would have wound up dead.
Christianity did eventually gain enough followers to have an influence in society but sadly it would be far too long before slavery would be opposed and eventually overthrown.
And even more sadly, today, there are now different forms of slavery. One Christian group dedicated to the fight against 21st Century slavery is International Justice Mission.
Does God understand this kind of suffering and injustice?
Indeed, he does ...
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. "He committed no sin, and no deceit was found in his mouth." When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
And so, God does know. He went through it in Jesus. And it is in his sufferings, we can be liberated. And in his power, we go forth into the world bringing the message of liberation of people's souls by helping them be reconciled to the Great Shepherd and by all means possible, also liberating them from real chains.
Lord, set me free. Break the bonds that hold me to false gods. Help me to see what idols I knowingly and unknowingly bow down to. Pull me away from selfishness. Give me the vision to see injustice and the ears to hear how I can help do something about it. Amen.
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
This is hard to take. Unjust suffering is one of the things we all instinctively recoil from. And so it sounds hard for my ears to hear in this teaching from Peter to bear up under slavery.
Some have criticized Christianity for slavery. Yet, of course, it was William Wilberforce's Christian convictions that compelled him to oppose slavery.
So what gives?
We do have to remember, in one sense, when we read Scriptures, we are stepping into a time machine. When the Apostle Peter wrote this, Christianity was a still an obscure though growing community. Christians were not in a position to change the system at that time. If Peter had called for the abolition of slavery, the slaves he would have wanted to liberate probably would have wound up dead.
Christianity did eventually gain enough followers to have an influence in society but sadly it would be far too long before slavery would be opposed and eventually overthrown.
And even more sadly, today, there are now different forms of slavery. One Christian group dedicated to the fight against 21st Century slavery is International Justice Mission.
Does God understand this kind of suffering and injustice?
Indeed, he does ...
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. "He committed no sin, and no deceit was found in his mouth." When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
And so, God does know. He went through it in Jesus. And it is in his sufferings, we can be liberated. And in his power, we go forth into the world bringing the message of liberation of people's souls by helping them be reconciled to the Great Shepherd and by all means possible, also liberating them from real chains.
Lord, set me free. Break the bonds that hold me to false gods. Help me to see what idols I knowingly and unknowingly bow down to. Pull me away from selfishness. Give me the vision to see injustice and the ears to hear how I can help do something about it. Amen.
Saturday, February 06, 2010
1 Peter 2:13-17
Next up in 1 Peter ...
Is "submit" a bad word?
I suppose people think of someone with a rod beating an innocent person into submission. That's bad! As a side note, if a police officer beat somebody with her stick who was about to commit a murder or some other crime would be justified.
But of course, the idea of submit could be a child taking the parent's word that touching the hot stove is a bad idea. That's good for a child to submit.
image source: http://www.stnicholascenter.org/stnic/images/prop-crozier.jpg
The idea of submission comes up in this part of 1 Peter 2 and in the beginning part of 1 Peter 3.
Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.
The wisdom of Scripture here says that government's role is to punish those who do wrong and to commend those who do right. There are many ways that can be accomplished.
In American politics, there is an ongoing debate on the proper role of government. Simply put, the left wants more government, the center less and the right even less.
I do not think there is necessarily a "Christian" view of politics at this level. As I see it, the question is to what end (hopefully, a good one!)? And if to a good end, then what means (as long as it is moral) help achieve those ends?
Thus, for me, my political views are shaped by pragmatic concerns once my Christian ethic tells me the end being achieved is appropriate. As an example, making health care more available is a noble goal. Just think of how many hospitals have Christian affiliations! And so what are some practical means to reach that goal of making health care more available? At this point, my perspectives are guided by practical considerations. Since this is a devotional blog, I won't go into this matter any further!
But what happens when a government fails to live up to this role of to punish those who do wrong and to commend those who do right?
There have been governments that have done the opposite.
Nazi Germany clearly needed to be opposed and it was and it cost millions of lives to defeat that terrible evil. The Iron Curtain needed to be resisted and for much of the 20th Century, those totalitarian governments oppressed, arrested and executed many people. Over time, with determined resistance within and opposition from without, that system collapsed.
And so in St. Peter's day, the Roman Empire reigned strong. I suppose in some areas the local governors were brutal and perhaps in some areas they actually tried to be just. In any case, the admonition here is to start a revolution by a transformed life: doing good ... live free but don't abuse it ... live as servants ... Show proper respect ... love others ... fear God ... honor authorities.
Think that is good advice for me, living in 21st Century America?
How about where you clicked to this blog?
Lord, have mercy on the rulers and authorities in my nation. Whether they call you Lord or not, may they be granted wisdom to govern justly and effectively. There is a lot of frustration among the citizens of America with the government. Some of it quite understandable. Turn our disappointments into a renewed commitment to live rightly in our daily life toward our neighbors. Help us to do good. Help us to use the freedom and opportunities in the USA for good and not just self-interest. Give me a servant heart. Strengthen the impulse within me to be respectful and loving to others. Guide me to fear you and honor and pray for those who rule. Amen.
Is "submit" a bad word?
I suppose people think of someone with a rod beating an innocent person into submission. That's bad! As a side note, if a police officer beat somebody with her stick who was about to commit a murder or some other crime would be justified.
But of course, the idea of submit could be a child taking the parent's word that touching the hot stove is a bad idea. That's good for a child to submit.
image source: http://www.stnicholascenter.org/stnic/images/prop-crozier.jpg
The idea of submission comes up in this part of 1 Peter 2 and in the beginning part of 1 Peter 3.
Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.
The wisdom of Scripture here says that government's role is to punish those who do wrong and to commend those who do right. There are many ways that can be accomplished.
In American politics, there is an ongoing debate on the proper role of government. Simply put, the left wants more government, the center less and the right even less.
I do not think there is necessarily a "Christian" view of politics at this level. As I see it, the question is to what end (hopefully, a good one!)? And if to a good end, then what means (as long as it is moral) help achieve those ends?
Thus, for me, my political views are shaped by pragmatic concerns once my Christian ethic tells me the end being achieved is appropriate. As an example, making health care more available is a noble goal. Just think of how many hospitals have Christian affiliations! And so what are some practical means to reach that goal of making health care more available? At this point, my perspectives are guided by practical considerations. Since this is a devotional blog, I won't go into this matter any further!
But what happens when a government fails to live up to this role of to punish those who do wrong and to commend those who do right?
There have been governments that have done the opposite.
Nazi Germany clearly needed to be opposed and it was and it cost millions of lives to defeat that terrible evil. The Iron Curtain needed to be resisted and for much of the 20th Century, those totalitarian governments oppressed, arrested and executed many people. Over time, with determined resistance within and opposition from without, that system collapsed.
And so in St. Peter's day, the Roman Empire reigned strong. I suppose in some areas the local governors were brutal and perhaps in some areas they actually tried to be just. In any case, the admonition here is to start a revolution by a transformed life: doing good ... live free but don't abuse it ... live as servants ... Show proper respect ... love others ... fear God ... honor authorities.
Think that is good advice for me, living in 21st Century America?
How about where you clicked to this blog?
Lord, have mercy on the rulers and authorities in my nation. Whether they call you Lord or not, may they be granted wisdom to govern justly and effectively. There is a lot of frustration among the citizens of America with the government. Some of it quite understandable. Turn our disappointments into a renewed commitment to live rightly in our daily life toward our neighbors. Help us to do good. Help us to use the freedom and opportunities in the USA for good and not just self-interest. Give me a servant heart. Strengthen the impulse within me to be respectful and loving to others. Guide me to fear you and honor and pray for those who rule. Amen.
Saturday, January 30, 2010
1 Peter 2:9-12
Continuing in 1 Peter ...
There is often a pattern to the writings of the Christian Scripture: a statement or series of statements that get at some big picture truth which is then followed by an exhortation of how to live life. This is the idea of ethical monotheism, a phrase I first heard on the radio from Dennis Prager.
Briefly put, ethical monotheism says, if we believe there is a God then we have moral obligations to live accordingly.
And so, Peter, follows this pattern in 1 Peter chapter one and now again in chapter two.
We have the big story of the Living Stone and us as living stones which illustrates what Jesus the Christ has done for us. And now we have the big picture put this way ...
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
We once were on the outside: not chosen, not royal, not holy and not belonging to God.
But because of what Christ has done, we were brought in. This should not lead to a haughty exclusivism but rather a humble gratitude and a gracious sharing of what we have received.
And so indeed, Peter follows up this grand news of belonging when we once didn't with these encouragements on how to live life ...
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Valley of Fire State Park, Nevada
Living out the faith isn't easy. There is darkness in this world, yet we want to help bring people from that darkness into the marvelous light of God's love. The path for a Jesus follower can be misunderstood, ridiculed, rejected and even persecuted in some places in the world, yet we want to come alongside those in the world just as Jesus did when we misunderstood, ridiculed, rejected and persecuted him. Our calling is to hear the praise and commendation of our God and not the applause of the world or the comforts of our ease.
Lord, have mercy. Bring me from selfishness to living with an awareness of God and others. Bring me from silence to graciously sharing words of love and life. Bring me from fear to standing for what is right in wise ways. Amen.
There is often a pattern to the writings of the Christian Scripture: a statement or series of statements that get at some big picture truth which is then followed by an exhortation of how to live life. This is the idea of ethical monotheism, a phrase I first heard on the radio from Dennis Prager.
Briefly put, ethical monotheism says, if we believe there is a God then we have moral obligations to live accordingly.
And so, Peter, follows this pattern in 1 Peter chapter one and now again in chapter two.
We have the big story of the Living Stone and us as living stones which illustrates what Jesus the Christ has done for us. And now we have the big picture put this way ...
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
We once were on the outside: not chosen, not royal, not holy and not belonging to God.
But because of what Christ has done, we were brought in. This should not lead to a haughty exclusivism but rather a humble gratitude and a gracious sharing of what we have received.
And so indeed, Peter follows up this grand news of belonging when we once didn't with these encouragements on how to live life ...
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Valley of Fire State Park, Nevada
Living out the faith isn't easy. There is darkness in this world, yet we want to help bring people from that darkness into the marvelous light of God's love. The path for a Jesus follower can be misunderstood, ridiculed, rejected and even persecuted in some places in the world, yet we want to come alongside those in the world just as Jesus did when we misunderstood, ridiculed, rejected and persecuted him. Our calling is to hear the praise and commendation of our God and not the applause of the world or the comforts of our ease.
Lord, have mercy. Bring me from selfishness to living with an awareness of God and others. Bring me from silence to graciously sharing words of love and life. Bring me from fear to standing for what is right in wise ways. Amen.
Sunday, January 24, 2010
1 Peter 2:4-8
STONE and stones ...
As you come to him, the living Stone - rejected by men but chosen by God and precious to him - you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:
"See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame."
Now to you who believe, this stone is precious. But to those who do not believe,
"The stone the builders rejected
has become the capstone,"
and,
"A stone that causes men to stumble
and a rock that makes them fall."
They stumble because they disobey the message - which is also what they were destined for.
This passage brought to mind when I was new in the faith. I remember pastor Dr. Lin taught us, as a Christian you are a "Christ Junior." My first reaction was that sounds strange. He would elaborate: since he was the ultimate prophet, priest and king, we are small prophets, priests and kings too.
He would explain what that should mean.
As a priest, we need to be praying for people and bringing them to God.
As a prophet, we need to be sharing God's message with people.
As a king, we need to be exerting rulership over the areas of life God has given us responsibility for.
And so in this passage in Peter, we get to see that Jesus is the STONE and we are living stones... stone and stone juniors!
What about THE STONE?
He is living. What a crazy metaphor, eh? Stones are as dead and inanimate as anything we know. And yet, Jesus is the LIVING stone. He is risen from the DEAD!
He is chosen and precious and the one who can be trusted!
What about us, the little stones?
We are living too! We were once dead but Jesus has given us life. So we too are living... living stones.
For what purpose?
built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ ...
Thus, as stone juniors, we are being built into collection of priest juniors.
This imagery must have been very encouraging for people in the congregations who heard this letter from Peter.
But aside from this positive image there is a parallel negative response.
Take a look again ...
As you come to him, the living Stone
... a chosen and precious cornerstone
......... you who believe
......... those who do not believe
... stone the builders rejected
A stone that causes men to stumble
The message of Jesus is a powerful message of life and hope. Yet, he was rejected in his time and his followers over the centuries since have been rejected.
In some cases, the adage, the biggest hinderance to Christianity has been Christians, applies. Sad to say, there is truth to that.
But is the message itself and Jesus himself a hinderance?
As beautiful a life and message that was and is, people stumble because of it.
Lord, have mercy. Help me be a priest that lifts up to you the needs of people around me. I pray for compassion for a chaplain intern as he stands alongside the person in the hospital bed and the family in the waiting room and shows the love of Christ. I pray for strength and wisdom for the doctors in Haiti who minister with their gift and training of medicine in the face of overwhelming need. I pray for us in the USA who have so much that we would give to help those who have so little. I pray for those who in the world who seek to destroy life for you ask us to pray for our enemies. May you break through the darkness that shrinks their hearts. And is it wrong for me to ask that if they do not turn, that the hammer of justice would fall upon them ending their ability to inflict evil and suffering? Lord have mercy. Amen
As you come to him, the living Stone - rejected by men but chosen by God and precious to him - you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:
"See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame."
Now to you who believe, this stone is precious. But to those who do not believe,
"The stone the builders rejected
has become the capstone,"
and,
"A stone that causes men to stumble
and a rock that makes them fall."
They stumble because they disobey the message - which is also what they were destined for.
This passage brought to mind when I was new in the faith. I remember pastor Dr. Lin taught us, as a Christian you are a "Christ Junior." My first reaction was that sounds strange. He would elaborate: since he was the ultimate prophet, priest and king, we are small prophets, priests and kings too.
He would explain what that should mean.
As a priest, we need to be praying for people and bringing them to God.
As a prophet, we need to be sharing God's message with people.
As a king, we need to be exerting rulership over the areas of life God has given us responsibility for.
And so in this passage in Peter, we get to see that Jesus is the STONE and we are living stones... stone and stone juniors!
What about THE STONE?
He is living. What a crazy metaphor, eh? Stones are as dead and inanimate as anything we know. And yet, Jesus is the LIVING stone. He is risen from the DEAD!
He is chosen and precious and the one who can be trusted!
What about us, the little stones?
We are living too! We were once dead but Jesus has given us life. So we too are living... living stones.
For what purpose?
built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ ...
Thus, as stone juniors, we are being built into collection of priest juniors.
This imagery must have been very encouraging for people in the congregations who heard this letter from Peter.
But aside from this positive image there is a parallel negative response.
Take a look again ...
As you come to him, the living Stone
... a chosen and precious cornerstone
......... you who believe
......... those who do not believe
... stone the builders rejected
A stone that causes men to stumble
The message of Jesus is a powerful message of life and hope. Yet, he was rejected in his time and his followers over the centuries since have been rejected.
In some cases, the adage, the biggest hinderance to Christianity has been Christians, applies. Sad to say, there is truth to that.
But is the message itself and Jesus himself a hinderance?
As beautiful a life and message that was and is, people stumble because of it.
Lord, have mercy. Help me be a priest that lifts up to you the needs of people around me. I pray for compassion for a chaplain intern as he stands alongside the person in the hospital bed and the family in the waiting room and shows the love of Christ. I pray for strength and wisdom for the doctors in Haiti who minister with their gift and training of medicine in the face of overwhelming need. I pray for us in the USA who have so much that we would give to help those who have so little. I pray for those who in the world who seek to destroy life for you ask us to pray for our enemies. May you break through the darkness that shrinks their hearts. And is it wrong for me to ask that if they do not turn, that the hammer of justice would fall upon them ending their ability to inflict evil and suffering? Lord have mercy. Amen
Saturday, January 16, 2010
I Peter 2:1-3
The news from Haiti remains grim.
President Obama has mobilized the resources of the US Government to help and is to be applauded for the swiftness and scale of the effort.
When it comes to disaster relief, politics must always be set aside and indeed, Former President's Clinton and Bush have teamed up to spearhead efforts.
Here is one list of agencies on the ground in Haiti.
Here is another list of groups working to assist Haiti.
There are many agencies doing work there and I hope you will pick one to support.
Please give to any reputable organization you trust. When people need help, we need to step up to the plate and give.
President Bush put it simply, "The most effective way for Americans to help the people of Haiti is to contribute money. That money will go to organizations on the ground and will be -- who will be able to effectively spend it. I know a lot of people want to send blankets or water -- just send your cash. One of the things that the President and I will do is to make sure your money is spent wisely."
And so now, I will go to an organization I have supported on many occasions in the past, World Vision, to donate.
Find one you want to support and please do so!
###
I Peter 2:1-3 ...
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
Sometimes, the Bible has complicated stuff.
Sometimes, it is as plain as day.
Don't need to over think this one, eh?
If we have truly tasted the Lord's goodness in our lives, we have no option but to make every effort to set aside the old ways and grow in the newness of life and salvation He has given us.
Pretty much everything I Peter has been saying thus far has been along these lines.
Perhaps, it will do well to re-cap the ground we have covered in 1 Peter ...
Introduction 1:1-2
Reflection on the grand scope of the new birth and salvation
1. Its future inheritance, 1:3-5
2. Its present suffering, 1:6-9
3. Its anticipation by prophets and angels, 1:10-12
Living life in the Now - Four rounds of exhortation in action/motive pattern
1. Action (prepare your minds...)
motive - God is holy, 1:13-16
2. Action (live in reverent fear...)
motive - Precious blood of Christ, 1:17-21
3. Action (love...)
motive - Born through the living and enduring word of God, 1:22-25
4. Action (rid yourselves of all malice...)
motive - Tasted the Lord's goodness, 2:1-3
Lord, please work in my heart so that I would be your hands and feet in this world. Not only help me to set aside the old ways but make me bold and willing and empowered to live in a new way of love and reverence and alertness to what you are doing. Amen.
President Obama has mobilized the resources of the US Government to help and is to be applauded for the swiftness and scale of the effort.
When it comes to disaster relief, politics must always be set aside and indeed, Former President's Clinton and Bush have teamed up to spearhead efforts.
Here is one list of agencies on the ground in Haiti.
Here is another list of groups working to assist Haiti.
There are many agencies doing work there and I hope you will pick one to support.
Please give to any reputable organization you trust. When people need help, we need to step up to the plate and give.
President Bush put it simply, "The most effective way for Americans to help the people of Haiti is to contribute money. That money will go to organizations on the ground and will be -- who will be able to effectively spend it. I know a lot of people want to send blankets or water -- just send your cash. One of the things that the President and I will do is to make sure your money is spent wisely."
And so now, I will go to an organization I have supported on many occasions in the past, World Vision, to donate.
Find one you want to support and please do so!
###
I Peter 2:1-3 ...
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
Sometimes, the Bible has complicated stuff.
Sometimes, it is as plain as day.
Don't need to over think this one, eh?
If we have truly tasted the Lord's goodness in our lives, we have no option but to make every effort to set aside the old ways and grow in the newness of life and salvation He has given us.
Pretty much everything I Peter has been saying thus far has been along these lines.
Perhaps, it will do well to re-cap the ground we have covered in 1 Peter ...
Introduction 1:1-2
Reflection on the grand scope of the new birth and salvation
1. Its future inheritance, 1:3-5
2. Its present suffering, 1:6-9
3. Its anticipation by prophets and angels, 1:10-12
Living life in the Now - Four rounds of exhortation in action/motive pattern
1. Action (prepare your minds...)
motive - God is holy, 1:13-16
2. Action (live in reverent fear...)
motive - Precious blood of Christ, 1:17-21
3. Action (love...)
motive - Born through the living and enduring word of God, 1:22-25
4. Action (rid yourselves of all malice...)
motive - Tasted the Lord's goodness, 2:1-3
Lord, please work in my heart so that I would be your hands and feet in this world. Not only help me to set aside the old ways but make me bold and willing and empowered to live in a new way of love and reverence and alertness to what you are doing. Amen.
Sunday, January 10, 2010
1 Peter 1:22-25
Happy New Years! Okay, am about 10 days late...
Anyway, back to the lifetime project of blogging through the Bible...
Coming up on the end of Chapter 1 ...
The Bible does contain elements of "deep thought." But I think foremost there is a linkage between theology and living life.
Here in the latest part of chapter one is a very practical challenge:
Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.
There is the truth of a holy God and what God has done in sending Jesus.
Then there is a response that is called for ... love.
This isn't intellectual rocket science!
But it does require a transformation ...
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, "All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever." And this is the word that was preached to you.
Do we naturally love without God changing us?
Parental love for children is real. The love of friends is real.
These are beautiful expressions of love and reflect God's desire for how we are to live.
But of course, we have a connection in both cases ... a family tie and some common ground that provides emotional affinity for our friends.
How hard is it love a stranger?
This is where the church as a community can rise or fall. The people listening to this letter from Peter might have some family ties to each other. Some might have friendship connections from daily life. But I would guess that some (many?) would be strangers to each other.
Will they live up to this call to love?
Will having the desire to follow Jesus in common spur a love beyond family and friends?
And, of course, will the call to love extend beyond their own church community?
Indeed, one can marshal evidence of how Christians have failed to love. All too true.
But one must also look at the schools, hospitals, orphanages, support groups and other things that people of faith have started.
And hopefully, my transformed life will be evidence that God is alive as well.
Lord, thank you for Jesus and the transformation he has brought. Help me to live out the command to love. Clear out the hardness of my heart and replace it with a new heart that sees with your eyes and hears with your ears. Amen.
Anyway, back to the lifetime project of blogging through the Bible...
Coming up on the end of Chapter 1 ...
The Bible does contain elements of "deep thought." But I think foremost there is a linkage between theology and living life.
Here in the latest part of chapter one is a very practical challenge:
Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.
There is the truth of a holy God and what God has done in sending Jesus.
Then there is a response that is called for ... love.
This isn't intellectual rocket science!
But it does require a transformation ...
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, "All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever." And this is the word that was preached to you.
Do we naturally love without God changing us?
Parental love for children is real. The love of friends is real.
These are beautiful expressions of love and reflect God's desire for how we are to live.
But of course, we have a connection in both cases ... a family tie and some common ground that provides emotional affinity for our friends.
How hard is it love a stranger?
This is where the church as a community can rise or fall. The people listening to this letter from Peter might have some family ties to each other. Some might have friendship connections from daily life. But I would guess that some (many?) would be strangers to each other.
Will they live up to this call to love?
Will having the desire to follow Jesus in common spur a love beyond family and friends?
And, of course, will the call to love extend beyond their own church community?
Indeed, one can marshal evidence of how Christians have failed to love. All too true.
But one must also look at the schools, hospitals, orphanages, support groups and other things that people of faith have started.
And hopefully, my transformed life will be evidence that God is alive as well.
Lord, thank you for Jesus and the transformation he has brought. Help me to live out the command to love. Clear out the hardness of my heart and replace it with a new heart that sees with your eyes and hears with your ears. Amen.
Sunday, December 27, 2009
1 Peter 1:17-21
Continuing on ...
Since you call on a Father who judges each person's work impartially, live out your time as foreigners here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
What jumps out at you?
For me ...
"foreigners here in reverent fear"
and
"chosen before the creation of the world, but was revealed in these last times."
I think one of the struggles of living out the Christian faith is finding the healthy tension between recognizing a higher calling (we belong to God) which leads us to be foreigners yet not become isolated from this present life in the process.
As an ethnic minority, I have experienced some of that "foreign-ness" in that there is sometimes not full acceptance by the majority culture. Some differences are innocuous and fall into the realm of mere "taste" or "preference." But some differences are real values clashes.
If we are living out the Christian faith, there will be times we feel like "foreigners." For example, today, there is a very aggressive strand of atheism that views Christians as intellectually deficient and the source of many problems in society. For less aggressive atheists, they view Christians as odd people but tolerable as long as they don't say too much.
Because of this, it will be easy to retreat to one's own enclaves.
But, of course, the life of Jesus and his message calls us to influence the lives of others by demonstrating love, calling people to turn back to God and building bridges. Thus, the temptation to retreat to a private precinct is to be resisted.
Its mind blowing to consider "chosen before the creation of the world, but was revealed in these last times."
The mission of Jesus was planned before the creation of the world? Whoa.
As humans, we think in linear time: creation of world --> fall of humanity --> Jesus.
This passage says that Jesus was chosen to the sacrificial lamb before the creation... before the fall ... before it was necessary (in our sense of linear time)!
Jesus, as the sacrificial lamb, at that moment in human history, is effective not just for those in the first century but for us in the 21st century and for that matter for all time?!
And in God's time line, Jesus' revelation is "the last times."
People sometimes object to the Christian faith because it isn't rational.
In most people's mind, people believe that means Christianity is irrational and thus not true.
I propose for your consideration that that is inaccurate.
Rather, I consider Christianity supra-rational.
Is that a real word?
Yes.
Love cannot be comprehended by reason alone. It involves reason in that we observe the beloved and interact with words and deeds. But the choice of love, the commitment to love, the cherishing of the beloved requires more than reason.
Christianity posits that God is a person who is seeking to reconcile wayward creatures to himself and each other. Since this existentially is about relationships it cannot be exclusively a rational endeavor.
Do you buy it?
Lord, thank you for redeeming me. I was stuck in a futile path. I was alienated. I was without hope. But you have paid a price to transfer me from that lost life. Through Jesus' life, example, teaching, death and resurrection, there is hope and life and love. Help me to live in this truth with reverence. Amen.
Since you call on a Father who judges each person's work impartially, live out your time as foreigners here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
What jumps out at you?
For me ...
"foreigners here in reverent fear"
and
"chosen before the creation of the world, but was revealed in these last times."
I think one of the struggles of living out the Christian faith is finding the healthy tension between recognizing a higher calling (we belong to God) which leads us to be foreigners yet not become isolated from this present life in the process.
As an ethnic minority, I have experienced some of that "foreign-ness" in that there is sometimes not full acceptance by the majority culture. Some differences are innocuous and fall into the realm of mere "taste" or "preference." But some differences are real values clashes.
If we are living out the Christian faith, there will be times we feel like "foreigners." For example, today, there is a very aggressive strand of atheism that views Christians as intellectually deficient and the source of many problems in society. For less aggressive atheists, they view Christians as odd people but tolerable as long as they don't say too much.
Because of this, it will be easy to retreat to one's own enclaves.
But, of course, the life of Jesus and his message calls us to influence the lives of others by demonstrating love, calling people to turn back to God and building bridges. Thus, the temptation to retreat to a private precinct is to be resisted.
Its mind blowing to consider "chosen before the creation of the world, but was revealed in these last times."
The mission of Jesus was planned before the creation of the world? Whoa.
As humans, we think in linear time: creation of world --> fall of humanity --> Jesus.
This passage says that Jesus was chosen to the sacrificial lamb before the creation... before the fall ... before it was necessary (in our sense of linear time)!
Jesus, as the sacrificial lamb, at that moment in human history, is effective not just for those in the first century but for us in the 21st century and for that matter for all time?!
And in God's time line, Jesus' revelation is "the last times."
People sometimes object to the Christian faith because it isn't rational.
In most people's mind, people believe that means Christianity is irrational and thus not true.
I propose for your consideration that that is inaccurate.
Rather, I consider Christianity supra-rational.
Is that a real word?
Yes.
Love cannot be comprehended by reason alone. It involves reason in that we observe the beloved and interact with words and deeds. But the choice of love, the commitment to love, the cherishing of the beloved requires more than reason.
Christianity posits that God is a person who is seeking to reconcile wayward creatures to himself and each other. Since this existentially is about relationships it cannot be exclusively a rational endeavor.
Do you buy it?
Lord, thank you for redeeming me. I was stuck in a futile path. I was alienated. I was without hope. But you have paid a price to transfer me from that lost life. Through Jesus' life, example, teaching, death and resurrection, there is hope and life and love. Help me to live in this truth with reverence. Amen.
Friday, December 25, 2009
1 Peter 1:13-16
Its Christmas!
Can we get an Advent perspective on this reading from 1 Peter?
Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: "Be holy, because I am holy.
When is "when Jesus Christ is revealed?"
At one level, when Jesus came to be born in a manger, he was revealed!
Most didn't notice.
But Jesus will come again ...
Some think this passage describes Jesus return, At that time men will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. If so, there will be no missing it!
And so Peter appears to be encouraging us to set our hope on that future event. But suffice to say, hope and grace has already begun breaking into the world with the arrival of the Christ child!
The hearers of 1 Peter didn't live to see the day of Christ's return. And 2000 years later, we wonder when Jesus will return. Will it happen in our lifetime?
Mark 13:32-36 tells us no one except God knows when Jesus will return.
And what advice did Jesus give while we wait?
Be on guard ...
Be alert ...
Be about our assigned task ...
And Peter echoes Jesus words:
Prepare your minds for action
Be self-controlled
Set your hope on grace
Do not conform to evil desires
Be holy
Thank you Lord for Christmas! Grace has been given in the Christ child, grace is given each day and grace will be given to your people when you return. But for today my prayer is as the words of the Christmas Carol ...
Hark the herald angels sing
"Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled"
Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
"Christ is born in Bethlehem"
Hark! The herald angels sing
"Glory to the newborn King!"
Amen.
Can we get an Advent perspective on this reading from 1 Peter?
Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: "Be holy, because I am holy.
When is "when Jesus Christ is revealed?"
At one level, when Jesus came to be born in a manger, he was revealed!
Most didn't notice.
But Jesus will come again ...
Some think this passage describes Jesus return, At that time men will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. If so, there will be no missing it!
And so Peter appears to be encouraging us to set our hope on that future event. But suffice to say, hope and grace has already begun breaking into the world with the arrival of the Christ child!
The hearers of 1 Peter didn't live to see the day of Christ's return. And 2000 years later, we wonder when Jesus will return. Will it happen in our lifetime?
Mark 13:32-36 tells us no one except God knows when Jesus will return.
And what advice did Jesus give while we wait?
Be on guard ...
Be alert ...
Be about our assigned task ...
And Peter echoes Jesus words:
Prepare your minds for action
Be self-controlled
Set your hope on grace
Do not conform to evil desires
Be holy
Thank you Lord for Christmas! Grace has been given in the Christ child, grace is given each day and grace will be given to your people when you return. But for today my prayer is as the words of the Christmas Carol ...
Hark the herald angels sing
"Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled"
Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
"Christ is born in Bethlehem"
Hark! The herald angels sing
"Glory to the newborn King!"
Amen.
Saturday, December 19, 2009
1 Peter 1:10-12
Continuing in I Peter ...
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Jesus changed everything.
The prophets of old pointing were pointing to that change. But they didn't get to see it in their lifetimes.
The angels "long to look ..." I wonder what does that really mean?
image source: http://www.binoculartips.com/
Imagine if you will, angels in the presence of God and God speaks to them of His plans to initiate a salvation plan through Jesus. The angels wonder, what is going to happen?
God, being God, can see how it will unfold ... down to the details of ...
people sneering at a pregnant Mary...
Joseph feeling the cold shoulders of people who think he's clueless...
Jesus experiencing the joy of people responding...
and the pain of people rejecting...
the agony of bearing the cross...
the power and glory of the resurrection...
the birth of the church...
and how the church will sometime embody the grace God wants to extend to God's delight...
and how the church will all too often fall into self-righteousness and cold heartedness grieving God...
the culmination of all things when God turns the kingdoms of this world into his kingdom...
But the angels, not being God, can't see how the future unfolds.
They wonder what is going to happen?
They know something wonderful is going to happen and so they in their own way, in ways we don't understand, do as God directs them and participate with us in the unfolding of what God is doing?
Thank you Lord that grace has come. Reconciliation with You and our fellow human beings is unfolding. The suffering of Jesus has opened the gates of salvation and that glory flows out and the angels watch with awe and wonder. May this Christmas season see a renewal in my own heart of the amazing thing you have done and a renewal of my commitment to take part in what you are doing in this world. Amen.
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Jesus changed everything.
The prophets of old pointing were pointing to that change. But they didn't get to see it in their lifetimes.
The angels "long to look ..." I wonder what does that really mean?
image source: http://www.binoculartips.com/
Imagine if you will, angels in the presence of God and God speaks to them of His plans to initiate a salvation plan through Jesus. The angels wonder, what is going to happen?
God, being God, can see how it will unfold ... down to the details of ...
people sneering at a pregnant Mary...
Joseph feeling the cold shoulders of people who think he's clueless...
Jesus experiencing the joy of people responding...
and the pain of people rejecting...
the agony of bearing the cross...
the power and glory of the resurrection...
the birth of the church...
and how the church will sometime embody the grace God wants to extend to God's delight...
and how the church will all too often fall into self-righteousness and cold heartedness grieving God...
the culmination of all things when God turns the kingdoms of this world into his kingdom...
But the angels, not being God, can't see how the future unfolds.
They wonder what is going to happen?
They know something wonderful is going to happen and so they in their own way, in ways we don't understand, do as God directs them and participate with us in the unfolding of what God is doing?
Thank you Lord that grace has come. Reconciliation with You and our fellow human beings is unfolding. The suffering of Jesus has opened the gates of salvation and that glory flows out and the angels watch with awe and wonder. May this Christmas season see a renewal in my own heart of the amazing thing you have done and a renewal of my commitment to take part in what you are doing in this world. Amen.
Saturday, December 12, 2009
I Peter 1:3-9
1 Peter 1:3-9 launches into a uplifting reflection of the end of our stories and how that helps us in the day-to-day.
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time.
image source: http://www.callbox7.com/a-complete-guide-to-ambulance/
2000 years separate us in the USA from the recipients of this letter from St. Peter. In some ways, we are quite different from those people. I think that the shadow of death hung over them much more than it does today. In a time with no medicine or hospitals, death was probably something the average person saw quite often. A trauma on the street with no ER to rush them too, an infection with no antibiotics and on goes the list of things that could strike someone down that today we could do something about was a potential death sentence for the hearers of St. Peter's letter.
And so the living hope of Jesus would be very powerful. The idea that something that would not perish, spoil or fade would be immensely re-assuring.
How about us today?
Though we have banished many causes of death with medicine and technology, our essential mortality remains.
And so suffering is still as real today as it was then ... maybe here in the USA we can push it from our minds a little more easily ... but it still lingers and haunts in moments ...
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.
... and so suffering remains a fact of life ... but rejoicing is possible ... how?
These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.
image source: http://www.eso.org/public/outreach/eduoff/vt-2004/Background/Infol2/EIS-D1.html
Pain, suffering, grief, death ... these remain constants in the human story. The slave in ancient Egypt worked to near death, the farmer in the early church seeing a loved one dying for reasons he does not know, John Donne wondering for whom the bells were tolling ...
And so we believe that this can be gone through and redeemed.
Humility, compassion, gratitude, trust ... these can come from suffering. These things, worth more than gold, could be won from the dark nights of despair.
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.
Lord, through a glass darkly, I see. But I see. And I await the full dawning of the salvation you have begun. Help me to get a taste of the inexpressible and glorious joy. Amen.
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time.
image source: http://www.callbox7.com/a-complete-guide-to-ambulance/
2000 years separate us in the USA from the recipients of this letter from St. Peter. In some ways, we are quite different from those people. I think that the shadow of death hung over them much more than it does today. In a time with no medicine or hospitals, death was probably something the average person saw quite often. A trauma on the street with no ER to rush them too, an infection with no antibiotics and on goes the list of things that could strike someone down that today we could do something about was a potential death sentence for the hearers of St. Peter's letter.
And so the living hope of Jesus would be very powerful. The idea that something that would not perish, spoil or fade would be immensely re-assuring.
How about us today?
Though we have banished many causes of death with medicine and technology, our essential mortality remains.
And so suffering is still as real today as it was then ... maybe here in the USA we can push it from our minds a little more easily ... but it still lingers and haunts in moments ...
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.
... and so suffering remains a fact of life ... but rejoicing is possible ... how?
These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.
image source: http://www.eso.org/public/outreach/eduoff/vt-2004/Background/Infol2/EIS-D1.html
Pain, suffering, grief, death ... these remain constants in the human story. The slave in ancient Egypt worked to near death, the farmer in the early church seeing a loved one dying for reasons he does not know, John Donne wondering for whom the bells were tolling ...
And so we believe that this can be gone through and redeemed.
Humility, compassion, gratitude, trust ... these can come from suffering. These things, worth more than gold, could be won from the dark nights of despair.
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.
Lord, through a glass darkly, I see. But I see. And I await the full dawning of the salvation you have begun. Help me to get a taste of the inexpressible and glorious joy. Amen.
Wednesday, December 09, 2009
I Peter 1:1-2
It took quite a while to work through Job. The subject of suffering is both a theological and existential concern.
In this life long project of blogging through the Bible, I thought I'd continue to examine suffering.
As far as I can tell, there is no other Bible book that deals with suffering as directly as Job. But I think 1 Peter and 2 Peter do touch on the subject a bit more than many other writings of Scripture. These two books discuss many other topics as well.
So buckle up and let's continue the ride ...
Let's get to the introduction.
Peter, an apostle of Jesus Christ,
image source: http://saintpetersbasilica.org/Exterior/StPeterStatue/StPeter-Apos.jpg
I hope someday to visit St. Peter's Basilica in the Vatican.
I would venture to say that Peter was probably the most famous of the 12 disciples as he was the most outspoken of the bunch sometimes to his detriment!
It is generally believed by scholars that the Gospel of Mark was influenced strongly by Peter's preaching. The Book of Acts which chronicles the growth of the early church has much material about Peter (Chapters 1-12). The Book of Acts eventually followed the role of Paul in the advancement of the church (Chapters 13-28).
Some scholars question whether Peter could have written I and II Peter because he was a plain old fisherman from Galilee.
Though Peter would not have had the high level of education of a Jewish rabbi, being a good Jew, he would had a solid knowledge of the Hebrew Scriptures. He would also, of course, have had the benefit of sitting at the feet of Jesus!
It should be noted also that he give up the fisherman's life and would have spent much more time contemplating the teachings he heard from Jesus, re-examining the Hebrew Scriptures in that light, discussing with the other Apostles and the Holy Spirit was promised to the disciples to help them.
We can also speculate on the role Silas may have had in helping him craft this letter.
To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
image source: http://www.bible-history.com/maps/asia_minor.html
Today, Turkey is an almost exclusively Muslim country with a small number of Christians. But way back at the beginning of the church, Jesus followers could be found there, a small number also, in what was probably a society dominated by Greek and Roman polytheism.
who have been chosen
according to the foreknowledge of God the Father,
through the sanctifying work of the Spirit,
for obedience to Jesus Christ and sprinkling by his blood:
Grace and peace be yours in abundance.
Isn't this re-assuring?
These believers, whom Peter called strangers in the world, were chosen according to the foreknowledge of God!?
Won't delve into the philosophical implications of that here! 8-)
But it is re-assuring to know that God knew!
There is also the sanctifying work of the Spirit ... we are being made holy and pure.
This work was begun by the sprinkling of the blood of Jesus for the purpose of our being obedient to Jesus.
All three persons of the Trinity are involved in our lives!
Thus, abundant grace and peace can be available to us.
Thank you Lord that you were not content to see us lost in this world alienated from you and living in turmoil. Instead you sent Jesus. Instead you sent the Spirit. You have called us to something better... to yourself. Thanks be to God! Amen.
In this life long project of blogging through the Bible, I thought I'd continue to examine suffering.
As far as I can tell, there is no other Bible book that deals with suffering as directly as Job. But I think 1 Peter and 2 Peter do touch on the subject a bit more than many other writings of Scripture. These two books discuss many other topics as well.
So buckle up and let's continue the ride ...
Let's get to the introduction.
Peter, an apostle of Jesus Christ,
image source: http://saintpetersbasilica.org/Exterior/StPeterStatue/StPeter-Apos.jpg
I hope someday to visit St. Peter's Basilica in the Vatican.
I would venture to say that Peter was probably the most famous of the 12 disciples as he was the most outspoken of the bunch sometimes to his detriment!
It is generally believed by scholars that the Gospel of Mark was influenced strongly by Peter's preaching. The Book of Acts which chronicles the growth of the early church has much material about Peter (Chapters 1-12). The Book of Acts eventually followed the role of Paul in the advancement of the church (Chapters 13-28).
Some scholars question whether Peter could have written I and II Peter because he was a plain old fisherman from Galilee.
Though Peter would not have had the high level of education of a Jewish rabbi, being a good Jew, he would had a solid knowledge of the Hebrew Scriptures. He would also, of course, have had the benefit of sitting at the feet of Jesus!
It should be noted also that he give up the fisherman's life and would have spent much more time contemplating the teachings he heard from Jesus, re-examining the Hebrew Scriptures in that light, discussing with the other Apostles and the Holy Spirit was promised to the disciples to help them.
We can also speculate on the role Silas may have had in helping him craft this letter.
To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
image source: http://www.bible-history.com/maps/asia_minor.html
Today, Turkey is an almost exclusively Muslim country with a small number of Christians. But way back at the beginning of the church, Jesus followers could be found there, a small number also, in what was probably a society dominated by Greek and Roman polytheism.
who have been chosen
according to the foreknowledge of God the Father,
through the sanctifying work of the Spirit,
for obedience to Jesus Christ and sprinkling by his blood:
Grace and peace be yours in abundance.
Isn't this re-assuring?
These believers, whom Peter called strangers in the world, were chosen according to the foreknowledge of God!?
Won't delve into the philosophical implications of that here! 8-)
But it is re-assuring to know that God knew!
There is also the sanctifying work of the Spirit ... we are being made holy and pure.
This work was begun by the sprinkling of the blood of Jesus for the purpose of our being obedient to Jesus.
All three persons of the Trinity are involved in our lives!
Thus, abundant grace and peace can be available to us.
Thank you Lord that you were not content to see us lost in this world alienated from you and living in turmoil. Instead you sent Jesus. Instead you sent the Spirit. You have called us to something better... to yourself. Thanks be to God! Amen.
Subscribe to:
Posts (Atom)