1 Peter 4:1-6 ....
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because those who have suffered in their bodies are done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.
Done with sin?
Seems a bit much to say that!
Please remember that the English Bible we have is a translation from the Greek and in some cases the Greek could be tricky to interpret. Check this translation out: Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he (Christ) who did suffer in the flesh hath done with sin. The boldfaced part is my addition to the text based on one commentator I read. Theologically, we believe that Christ died on the Cross for our sins and thus has done away with sin and death. Thus, Peter was trying to draw a parallel to Christ with a relationship between suffering and the defeat of sin.
Suffering in our lives does have a transformative effect on our values and attitudes and perspectives. People who have had a brush with death often share they are more grateful for life and more attuned to what is the really important stuff. Individuals who have experienced suffering sometimes say they find greater compassion for the weaknesses and difficulties of others.
For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead.
Makes me think of the saying, youth is wasted on the young!
Leaving behind the old life can leave the new believer the object of ridicule. But the reality is that we all eventually have to stand before God and death is the equalizer.
For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
Is this preaching to the dead?
This idea was hinted at in the previous "spirits in prison" (1 Peter 3:19) if one takes that phrase to mean those who have died which is a debatable interpretation.
A second option for this passage is "those who are now (spiritually) dead."
A third option is offered by Eugene Peterson: Listen to the Message. It was preached to those believers who are now dead, and yet even though they died (just as all people must), they will still get in on the life that God has given in Jesus.
I think the third option fits in with what has gone on in the verses before.
Anyway, what do you think of these six verses?
Seems a bit "stream of consciousness" here?
Peter started off with how suffering helps wring out the sin in us. Peter then described the life of sin that the Jesus followers reading the letter had left behind. Peter then connected that to how preaching the Gospel gives life. I guess it comes sort of full circle: the preaching of the Gospel involves sharing the suffering of Christ.
Lord, thank you that you did not leave us to our mis-directed ways but rather you sent Jesus to suffer on our behalf, to even die on our behalf so that we may have new life. Amen.
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